Chiefs of the Akyem Abuakwa State say they will not secede an inch of their land or tolerate any customary violations within their territory henceforth.

They say any such infringement will have consequences.

At a press conference addressed by the Akyem Abuakwa State Secretary, D. M. Ofori Atta for and on behalf of Nananom in response to matters relating to the claim by Akyem Kotoku that they own Adoagyiri, Nananom indicated that Adoagyiri is not contiguous with any of the lands of the Kotoku State.

They stated that more than five towns of Akyem Abuakwa separate Adoagyiri from Akyem Kotoku.

This comes after tension in the Adoagyiri township following a restraining order secured by the Ghana Police Service over the celebration of this year's Odwira Festival by the Chief of Adoagyiri, Nana Ofutu Dompreh and a planned installation of a new Chief of Adoagyiri by the Akyem Abuakwa State.

The tension flows from claims by some three persons purporting to represent Akyem Kotoku, that Adoagyiri is part of the Akyem Kotoku Traditional Area and demanding that, the Okyenhene Osagyefo Amoatia Ofori Panin desists from interfering in the chieftaincy matters of Adoagyiri.

In setting the records straight at the press conference, Nananom of Akyem Abuakwa State mentioned that Adoagyiri, since time immemorial, has been part of Akyem Abuakwa and falls directly under the Apapam stool which is an integral part of the Amantuomiensa group of Akyem Abuakwa.

They said, records indicate, that all successive Adoagyiri Chiefs have been part of the Akyem Abuakwa State Council and that, the Kotoku citizens just as other ethnic communities are settlers, granted the usufructuary right and have no allodial right to any land at Adoagyiri.

Read the full statement below:

PRESS CONFERENCE HELD BY NANANOM OF THE AKYEM ABUAKWA STATE ON THE CHIEFTAINCY IMPASSE AT NSAWAM-ADOAGYIRI AND RELATED QUESTION OF LAND OWNERSHIP

OFORI PANIN FIE, KYEBI, 13^TH MARCH 2023,

Ladies and gentlemen of the press, accept our appreciation for being here this morning despite the rather short notice.

This press meeting as indicated by the invitation is to clarify issues of the Nsawam-Adoagyiri land and chieftaincy dispute and to educate the public on the history of Akyem Abuakwa.

The Ofori Panin Fie has found it necessary and imperative to respond to a matter bothering the claim of ownership of Adoagyiri by Akyem Kotoku.

This relates in part to the injunction placed by the Ghana Police Service on a planned celebration of the Odwira festival by certain persons claiming to be the traditional authority of the town.

The matter provoked our understanding of reports of rising tension in the town due to the public questioning of the customary propriety and legality of the planned celebration sanctioned by certain persons purporting to be acting on behalf of the Kotoku Traditional Council.

It follows claims that Adoagyiri is part of the Akyem Kotoku Traditional Area and related to this, a certain George Twum, who claims to be the Chief of Adoagyiri and the Ankobeahene of Kotoku masquerading with the title ‘Okoanadwo Afutu Dompreh II’.

Following this development three persons, Obrempong Gyamfi Saforo, Obrempong Sintim Poku, and Nana Kwesi Kyeretwie, purporting to represent the Kotoku State, in a letter dated the 23^rd February 2023 demanding that His Majesty Osagyefuo Amoatia Ofori Panin desist from the interference in the Chieftaincy matters in Adoagyiri.

Ladies and Gentlemen of the press, permit me to reiterate the following established facts:

1. Adoagyiri is the border town and entry into the Akyem Abuakwa Kingdom from Accra.  This in is indicated by the Nsawam bridge across the Densu River as the entrance of the Akyem Abuakwa kingdom.
2. Adoagyiri has since historical times been part of Akyem Abuakwa and falls directly under the Apapam Stool which is an integral part of the Amantuomiensa Group of the Akyem Abuakwa State.

• Records indicate that all successive Adoagyiri Chiefs have been part of the Akyem Abuakwa State Council; inclusive in the records is evidence of land transactions;

• Concerning the above, Barima Adu Kokor II, who passed on in 2007, served the Ofori Panin Stool as the most dedicated and one of the longest reigning Chiefs of Akyem Abuakwa, was installed in 1953 as Chief of Adoagyiri;

• The Kotoku citizens just as other ethnic communities are settlers granted the usufructuary right and have no allodia right to any land;

• Further to the above, it should be clearly understood that land by Akan Tradition is the fundamental condition for the exercise of a customary right, the two being intricately linked and inseparable;

• The Okyenhene being the allodia owner of the land in Adoagyiri exercises exclusive customary authority;

• There are no records that establish that Adoagyiri is and has ever been part of the Akyem Kotoku Traditional Area;

• Adoagyiri is not contiguous with any of the lands of the Kotoku State—more than five towns of Akyem Abuakwa separate Adoagyiri from Akyem Kotoku lands.

Ladies and Gentlemen of the press, we are forced under the circumstances to give a brief historical account of Akyem's history.

To understand the contest of the matter, we kindly wish you to note that the Adoagyiri impasse is nothing new. It is not the first time that the Kotoku State has attempted to lay dubious claim to Akyem Abuakwa lands.

Over five centuries ago, the ancestors of Akyem Abuakwa migrated from Adansi Akrokere Kokobeante to establish the Akyem Abuakwa State, which stretches from the Densu River in the precincts of Nsawam in the South, to the Pomposu River in the East, to the environs of Kwahu border abutting the Jejeti town to the north.

The Kotoku State was originally rehabilitated at Gyadam near Osino in 1824.  It was later relocated in Western Akyem in 1863 after the Gyadam war.

Ladies and Gentlemen of the press, it is imperative to note that the land on which the capital of Kotoku State, Nsuaem, subsequently named Akyem Oda was granted rent-free to them by Akyem Abuakwa.

As recent as 1902 King Attafua of Kotoku petitioned Sir Matthew Nathan, the Colonial Governor to incorporate the Abuakwa towns of Akyease, Gyadam, Kyea, Otwereso and Brimso into the Kotoku state on grounds that the majority of the population were ethnic Kotoku.

The Colonial Administration dismissed the petition with contemptuous disregard.

Ladies and Gentlemen of the Press, the question of jurisdiction is not based on ethnicity or tribal identity. Jurisdiction is geographical and territorial.

It is on these same grounds that Adoagyiri cannot be claimed by any settler community whether Ga, Ewe, Krobo or Kotoku.

But there are more reasons why the Kotoku claim of Adoagyiri ownership is provocative, unfounded and vexatious.

The celebrated English author Poly Hill in his book Migrant Cocoa Famers of Southern Ghana: a Study in Rural Capitalism made copious references to a judgment of the Gold Coast Supreme Court case between Akyem Apedwa and Akyem Apapam. In page 151 of the book the learned author stated as follows: - the principal object of the law suit in Accra in December 1894, was to settle whether Apedwa or Apapam had the right to own the land from which a ferry was operated over the River Densu at Nsawam. 

The Plaintiff, the chief of Apedwa, alleged that his predecessor had given permission to one, Addo Agyiri, to settle on the land, which lay within the area controlled by his stool and that he had started and worked the ferry for him, later giving him canoes in payments for the permission given to him to live on the land. 

The defendant, the chief of Apapam, alleged that the land lay within the area controlled by him and that it was his predecessor who had granted Addo Agyiri permission to live on the land. 

The defendant, the chief of Apapam, alleged that the land lay within the area controlled by him and that it was his predecessor who had granted Addo Agyiri permission to live on the land. 

Addo Agyiri himself, whose occupation only went back some eight years, denied that permission had been given by the chief of Apapam, but admitted that when he first went on the land his right to be there had been challenged by the Apapam people.  Judgement was entered in favour of the chief of Apapam.  

Ladies and Gentlemen of the press, a recent brochure produced by the defunct chief of Adoagyiri as part of his aborted Odwira celebration made a clear admission that “the land here belongs to the Apapam of Abuakwa state."

Akyem Kotoku has a long-standing chieftaincy dispute and thus the three signatories do not represent the position of the Council. It is an orchestration to impose a Chief in Adoagyiri to facilitate the illegal land acquisition.

This situation reflects the growing crises of land theft as the commercial demand for lands in the southern stretch of the Eastern Region has sky-rocketed due to open-ended western expansion of Accra.

The Akyem Abuakwa Traditional Council has been confronted with similar provocative situations in the past few years and wishes to indicate that it will be unable to tolerate such developments within those areas.

Okyeman is not prepared to secede an inch of its lands or tolerate customary violations and wishes to indicate that any such infringements will have consequences.

There is no Chief of Adoagyiri at the present moment.

George Twum is an imposter. The general public and particularly land developers dealing with him do so at their own risk

The actions of a few persons with parochial monetary interest to present George Twum as chief of Adoagyiri threatens the public peace and communal solidarity in these areas, and appropriate law enforcement measures shall be taken if the situation persists.

Akyem Abuakwa has at all material times maintained healthy and cordial relations with the Akyem Kotokus and all other settler communities on its lands.

The Osagyefuo consistent with the above is assuring the people of Adoagyiri that he has initiated measures for the selection and installation of a legitimate Chief of Adoagyiri as soon as practicable.

Signed

D.M. Ofori-Atta
STATE SECRETARY
0541-931-435