Black History Month (BHM) is a celebration of our diversity -- all the colors of the rainbow that sparkle out of the black hole of creation. We share common roots in the dark, tropical wombs of our mothers and our strength lies in the variety within our oneness.
BHM pays eternal tribute to this fact of our origins during the splendor of the days following the Fall Equinox, a glorious spectacle of seasonal balance, a harmony we also need in our relations with one another. October is a period of recognition, reconciliation, renewal and a review of the state of Black Britain.
BHM was created for the younger generation to own and fill with rich and enabling content. It was inspired by six-year old Marcus, whose mother named him after legendary Black nationalist leader Marcus Garvey.
She and I worked at the Greater London Council (the capital's main governing body, now replaced by the Greater London Authority), and she came in distraught one day because her son had asked her why he could not be White. She felt that British society and the school system had failed Marcus by making him question his identity at that early age.
Something had to be done to make the Black Child believe in themselves. After weeks of reflection, what stirred in me was the urgency of creating a permanent celebration in the UK of Africa's contribution to world civilization from antiquity to the present, and especially its contribution to the development of London, and the United Kingdom as situated in Europe.
I had lectured about African traditions in the United States, and children and their parents told me it had given them a new sense of self. Despite all its grand institutions of higher education, the UK was still a touchstone for colonialism, imperialism and racism.
The African Jubilee Year declaration gave birth to Black History Month. October was chosen because it was shortly after the UK summer vacation and was the traditional harvest period and time when African leaders gathered to settle differences and appraise the state of the community.
The month is now dedicated in the UK to the celebration of the African Story in the creation of our one humanity. The greatest of all teaching is "Man, know thyself" and the national curriculum and the playground must not fail the Black Child. Many hands and brains helped to give birth to Black History Month and we salute them all.
I am pleased to see the communal BHM activities that people independently initiate and the flood of solidarity messages that pour in from government, mayors, corporate leaders, the police, and others. It has long been my desire to see a formal opening ritual broadcast live on the night of September 30.
As British Prime Minister Boris Johnson articulated, Black History is Our History. The confluence of Black Lives Matter and Covid-19 has exposed the fragile underbelly of our humanity, which has to be handled carefully, like the proverbial African egg placed in your palm.
The adage is that if you squeeze too hard the egg will crack, and if you let it loose in your grip it will fall and break. BHM makes demands on authorities to name monuments, parks and buildings after illustrious African leaders, and to ensure that Black children do not lose the fact of their genius.
BLM has caused the tearing down of monuments that affirm the Doctrine of Discovery used by colonizing nations to give currency to the trans-Atlantic slave trade and plantation economy. BLM has triggered the removal of statues of Christopher Columbus and Belgium King Leopold, and BHM is demanding the removal of the noose of the French colonial tax. Both are a rallying call.
Ansel and I have been working on preparing the youth for the future development of Africa and people of African descent. We are passing on the baton of social justice and we are happy with the trend towards humanizing society.
The abuse of power must be excised from society. Social media has made the world a global village for the youth, making them aware of the mess my generation has caused, from environmental degradation to genocidal wars. The raging fires of California and the roaring tsunamis of Mozambique; earth, wind and fire are now of popular concern.
I hope it is within the scope of the younger generation to make this world a better place as they reach out and touch hands. For Black History to matter, Black Lives must matter. For Black Lives to matter, Black History must matter. To deny a person's history is to deny their humanity and to enslave them. This noose and jackboot of enslavement as represented by lynching and asphyxiation continues to be enacted by people in uniform, and it is revulsion at this humiliation that is at the heart of the Black Lives Matter revolt against systemic racism.
These uniforms have come to crystallize the impunity of racism in private and public life, which defiles our common humanity.Where lies your duty of care? Despite all the armaments of war and display of human arrogance, we remain so fragile, and as such we must remain each other's keepers and celebrate the beauty in each other. For you cannot crush a caterpillar and be astounded by the beauty of a butterfly. Black Lives Matter; so does Black History.
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